Book VIII
Scylla, Nisus, Minos / Daedalus, the Minotaur,
Theseus & Ariadne / Daedalus
& Icarus / Daedalus
& Perdix / The
Calydonian Hunt / Althaea
& Meleager / Theseus & Achelous / The Echinades
& Perimele / Baucis & Philemon / Erysichthon's Sin / Erysichthon & Famine / Erysichthon's Daughter
/ Achelous
Minos & Scylla 17th century etching source Wikimedia Commons |
Minos, the son of
Europa and king of Crete, besieges Alcathous and the coast of Megara, and its
king, Nisus, amid his grey hairs, has
a gleaming purple tuft which holds the security of his kingdom. Now, his
daughter, Scylla, climbs to the top
of the tower of the king to watch the siege and falls madly in love with Minos.
She convinces herself that if she is taken hostage, the war will end. With
such thoughts, she sneaks into her father's bedroom, tears off his tuft, and
hurries out to find Minos. King Minos, however is appalled at her
present, and claiming her a disgrace, calls for her banishment. Imposing
just wars on the Megarians, Minos set sail for home, leaving lovelorn Scylla
spewing poison and lamenting her fate. Finally, she decided to follow
Minos, diving into the waves and holding fast to his ship. Yet, her
father now is a tawny osprey, and he dives at her, dislodging her from the
stern. Scylla transforms into a bird, called the Ciris, meaning to cut,
for she had shorn her father's tuft.
The Minotaur (1884) George Frederick Watts source Wikimedia Commons |
Minos arrives home and sacrifices to Jove, but there is a shame lurking
in Crete. The adulterous liaison of Mino's mother and a bull, has
produced an hideous offspring which must be concealed. Minos gets the
famed builder, Daedelus, to construct
a labyrinth that is so intricate, the monster will never get out. In this
maze, the Minotaur is imprisoned, but
Theseus kills it three years later,
with the help of Ariadne, the
daughter of Minos, who gives him a thread to find his way out. While Theseus
took Ariadne with him, he left her on Naxos, but in her desolation and tears,
Bacchus gave her a place in the constellations as the Northern Corona, her
crown a diadem of stars.
Daedalus, weary of his sojourn in Crete, decides to escape, and "at once he
starts to work on unknown arts to alter nature". Constructing wings
make of reeds, twine, feathers and wax, he cautions his son, Icarus, that he must follow him and not fly
too high nor too low to avoid being wetted by the ocean or scorched by the sun.
At first, the boy flies right behind his father but then, delight and
audacity come upon him and he soars up into the open sky. The wax on the
wings melt and he plunges to the sea and to his death. Daedalus finally
discovers his son's plight and builds a tomb for him on an island now called
Icaria.
Lament for Icarus (1897) Herbert James Draper source Wikimedia Commons |
As Daedalus builds the tomb,
an irate partridge comes out of a muddy ditch to scold him. This bird is Perdix, his nephew, who at twelve years old
was trusted to his care and teaching. But the boy proved too clever and
bright, and in his envy of the child, Daedalus threw him from Minerva's sacred
citadel, lying and saying that he'd fallen. Minerva, however, scooped the
child up in mid-air and transformed him into a partridge. Now Daedalus,
spent and ragged, arrives as a suppliant near Aetna (Sicily) where King Cocalus
gives him refuge but wisely prepares his troops for an invasion by Minos.
The Calydonian Boar Hunt (1611-12) Peter Paul Reubens source Wikimedia Commons |
Because of Theseus' bravery and success, Athens is relieved of paying
tribute to Crete and all lands praise him and ask for his assistance in peril. Oenus,
king of Calydon requires his assistance when a massive boar is sent by the
goddess Diana, who is incensed because all the gods had been given a gift of
the harvest, yet her alter lay bare. A legion of men gather, some of whom
are familiar, including Achilles' father (Peleus), Jason, Telamon, and wise
Nestor in his youth (from The Iliad), and the
Calydonian hunt begins. The men charge the boar who becomes
enraged and nothing seems to be able to slow his frenzy. Finally,
Atlanta, the only woman in the hunt, manages to draw blood, and Meleager praises
her bravery. The rest of the men, however, are angered at being bested by
a woman, and rather forcefully, yet thoughtlessly, attempt to kill the animal. Finally
Meleager kills the massive beast, and all applaud him, but when he gives part
of the his glory to Atlanta, dissent rumbles through the hunters. His
uncles emerge to reclaim his gift, angering Meleager who kills them both.
Althaea, Meleager's mother, is in the process of giving gifts to the gods for
his victory, when she sees the bodies of her brothers being borne into the
city. Agonized over their deaths, she recalls a prophecy
where the Fates assigned the same life to a log as to Meleager. His mother had secreted the
log away, but with this murder she resurrects it. Her agony as to whether
or not to burn it is riveting:
" ......Within Althaea, mother wars with sister;
those two names tear apart her single heart.
First she grows pale with fear of what she plans,
a crime so foul; but then her seething wrath
inflames her eyes with its own color, red.
Now she appears to be most menacing ---
a horrid thing ---- and now you'd swear that she
was merciful. When savage frenzy dries
her tears again. Althaea cries. She's like
a ship that, driven by the wind and by
a current running counter, is the prey
of both and --- in uncertainty --- obeys
two forces ......"
After a Gollum-like conversation with herself, finally she calls on the
Furies to witness her deed, hurling the log into the fire. As the log
burns, so does Meleager until he is only ash. His sisters are distraught,
his father is agonized, his mother commits suicide and Diana is content. She
turns his sisters into guinea hens.
Theseus, sailing away from Calydon and the carnage, is warned by the river-god Achelous, to take refuge in his house. Heavy
rains have swelled the Achelous river and he is in danger if he attempts to
cross. Aegus' son accepts the hospitality and he is given a feast.
Theseus asks Achelous about an island that he sees far off and the river
god informs him that it is not one, but five islands. They used to be
five Naiads, but when they sacrificed ten bulls for a festival dance and forgot
to invite Achelous, he swelled with rage, sweeping the nymphs away and tearing
away a piece of land to form five parts, now called the
Echinades. There is yet another island, Perimele, named for his love, who he, by
force, took her virginity. Her father threw her from a cliff into the
sea, however Achelous bore her up, calling on Neptune, who changed her into an
island.
Mercury & Jupiter in the House of Philemon & Baucis (c. 17th century) Jacob an Oost source Wikimedia Commons |
Pirithous, the son of Ixion, scoffed at the river god's tale, feeling
that the gods were given too much power, but Lelex countermands his profession
with a story to tell. In the Phrygian hills, there once was a devolted
old couple named Baucis and Philemon. One day, the gods Jupiter and
Mercury came seeking shelter in the guise of men. The poor doddering
couple gave them lodging and the best of the food they had to offer. When
they saw that their wine bowl was magically being replenished they were
frightened that their food was not good enough and went to kill their only
goose who guarded their land. But the poor goose gave them a chase and
they gave up exhausted, when finally the gods revealed themselves. They took the
couple on a long walk and when they looked back, their house was turned into a
temple. When asked for their desire, they asked to become priests of the
temple and die together when their time came. All came to fruition, but
as their lives faded, one was transformed into an oak tree and the other, a
linden.
Theseus is quite stirred by these tales and wishes to hear another. Achelous
tells of the transformations of Proteus, then relates a story of Erysichthon,
who scorned the gods, chopping down a sacred grove of Ceres, including a sacred
oak, causing the tree to bleed as the nymph inside is killed. She utters
a prophesy of punishment for Erysichthon's sin,
but still Erysichthon is heedless.
In punish for Erysichthon's heartless deed, Ceres sends her nymph to Famine (as she cannot go herself for their purposes are opposed), and Famine pays the sinner a visit, breathing on him until he dreams of gnawing, burning hunger, but he can only eat air.
Erysichthon Sells His Daughter (1650-60) Jan Havicksz Steen source Wikimedia Commons |
Erysichthon's hunger becomes so unbearable that he sells his daughter, but she escapes her master by changing herself into the shape of a man. When father sees daughter again, he sells her to master after master, all of whom she eludes by changing form. Finally, the ravenousness of Erysichthon causes him to eat all he has and, in desperation, he "began to rend his flesh, to bite his limbs, to feed on his own body."
Achelous wonders why he tells of the metamorphoses of others when he, too, has undergone many changes. In fact, he removes his head-wreath showing not two, but one horn upon his head. Then he groans.
Metamorphoses
King Nisus ❥ osprey
Scylla ❥ bird
Ariadne ❥ Northern Corona constellation
Perdix ❥ partridge
Meleager's sisters ❥ guinea hen
Five Naiads ❥ the Echinades islands
Five Naiads ❥ the Echinades islands
Perimele ❥ island
Baucis & Philemon ❥ oak and linden trees
Proteus ❥ boar, serpent, bull, stone, plant, stream, fire
Erysichthon's daughter ❥ man, mare, bird, deer, etc.
Achelous ❥ river, snake, bull
This conflict between a woman's family and her sons is becoming a recurrent theme...remember the absolutely gross, Philomena and Procris episode. Its like the woman has to chose between her married family and her blood family. I understand in a state of constant conflict especially in events like Peloponnesian Wars, various members of the same family may be on opposing sides; but in both cases, Ovid seems to think the woman has to avenge and put one side of the family over the other.
ReplyDeleteYes, I think you have something there ........ is there a theme of hierarchy? Scylla should have remained loyal to her father (and didn't), Icarus should have listened to his father (and didn't), Meleager kills his uncles (who should have held authority over him) and pays for his crime, Althaea is loyal to her brothers over her son, and then Ovid loses it at the end with a lovely story of hospitality and a warning to show respect for the gods. It's really hard to follow his train of thought, if there even is one. It's going to sound weird but as far as the flow of his writing goes (or lack of it), he reminds me a little of Montaigne, but without the charm.
DeleteI enjoyed this one, much preferred it to Book VII. Loved the Baucis and Philemon story :)
ReplyDeleteYou know, the Baucis and Philemon story is perhaps the best story yet. Not only because it's clean, but also because it communicates positive human feeling that contributes to humanity, instead of betrayal and assault and hate. What's wrong with Ovid? ;-)
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