Book IV
The Daughters of Minyas / Pyramus & Thisbe / Mars, Venus, Vulcan, the Sun / Leucothoe & Clytie / Salmacis & Hermaphroditus / The Daughters of Minyas / Athamas & Ino / Cadmus & Harmonia / Acrisius / Perseus & Atlas / Perseus & Andromeda / Perseus & Medusa
Minyas' daughter Alcithoe and her sisters disdain Bacchus' revelries and deride the god. The daughters of Minyas sit at home during the festivities, and as they weave their cloth, they also weave stories as they work, carefully choosing their tales.
Thisbe (1909) John William Waterhouse source Wikipedia |
Clytie (1687) Charles de la Fosse source Wikimedia Commons |
Alcithoe takes over the storytelling, revealing that in the caves of Ida, a boy was raised called Hermaphroditus. One day, he is passing by a pool and the nymph Salmacis, a lazy nymph who never joined Diana's active company, spots him and decides that she must have him. Engaging him in conversation, her words become more suggestive, and Hermaphroditus warns her to cease or he'll leave. Instead, she relinquishes the spot, disappearing into the bushes, but watches him as he decides to bath in the pool's clear waters. At last she has him, plunging into the pool and wrapping around him like a serpent, in spite of his struggles to spurn her. Finally they become one, emerging as both and neither a man or woman. Distraught, Hermaphroditus prays that the pool will have the same effect on anyone who enters it. I'm not certain why, as the experience seemed most unpleasant!
Suddenly a roar is heard and Bacchus and his merrymakers arrive. Suddenly their weaving mutates into twining grapevines, and while the daughters of Minyas rush to seek refuge, they shrink and transform into squeaking, shrieking bats, often called Vesperites.
Athamas taken by the Furies (1801) Arcangelo Migliarini source Wikimedia Commons |
Unbeknownst to Cadmus that his daughter and grandson are now sea deities, he and Harmonia leave Thebes in sadness and suffering until they reach the region of Illyria. He requests that if the snake whose teeth he had scattered on the ground had been sacred, that he too assume such a shape. As he begins to change, Harmonia cries out, asking to join her husband and both of them become serpents, but ones who remember who they were. Ironically Cadmus becomes what he used to start his kingdom.
Acrisius, from the line of Belus instead of Agenor, defies Bacchus and also, in his stubborn resolve, denies that Perseus was born of Jove in a shower of gold. But soon the king reverses these claims. Perseus, at this time, is flying over the deserts of Libya, carrying the Gorgon's head, which is dripping rivulets of blood, and as each drop hits the sand it metamorphoses into a snake. This is why Libya is infested with snakes.
Atlas and the Hesperides (1925) John Singer Sargent source Wikimedia Commons |
Perseus & Andromeda (1867-69) Gustave Moreau source Wikiart |
The wedding celebrations now begin, yet one of Cepheus' lords requests Perseus to recount the story of the Gorgon's head. Perseus describes how he travelled beneath Atlas, took the one eye of the Graeae sisters, and advanced until he found Medusa and her sister, Gorgons. Using the Graeae eye in one hand for sight, he turned his own gaze away and lopped off Medusa's head. When asked why, of the two sisters, only Medusa had snakes for hair, he relates that she once had been a beauty renowned for her gorgeous hair, yet the Ruler of the Sea raped her in Minerva's sanctuary, and the goddess made Medusa pay for her crime by turning her lovely hair into serpents.
Perseus and the Graiae Edward Burne-Jones source Wikiart |
The Geneaology of the Argives
Metamorphoses
Boys ❥ mute fishes
Naiad ❥ fish
Mulberry = white berries ❥ dark berries
Leucothoe ❥ shrub of sweet incense
Clytie ❥ part pale, part reddish plant (Heliotrope)
Hermanphroditus + Salmacis ❥ hermaphrodite
Weaving ❥ grapevines
Sisters ❥ bats
Ino & son ❥ Palaemon & Leucothoe (sea dieties)
Theban women ❥ rocks & birds
Cadmus & Harmonia ❥ serpents
Drops of blood ❥ snakes
Altas ❥ mountain
Seaweed ❥ coral
Men & animals ❥ stone
Medusa's hair ❥ snakes
Links to my other posts:
Metamorphoses: Book I / Book II / Book III
I had only known the story of Pyramus and Thisbe from the butchered performance of it in 'Midsummer Night's Dream'. It was very interesting to read the source material.
ReplyDeleteIt's kind of Romeo and Juliet-ish too, isn't it? I would have loved to hear the original myth. The more I read about Ovid and his times, and the more I find his versions of other myths exaggerated compared to the Greeks, the more I suspect that he employed perhaps excessive embellishment. I'll save my final verdict until I finish though. :-)
DeleteI liked this book a bit more, maybe because the narrative style changed or maybe because we see a God being heroic and marries instead of raping! Oh! Well!
ReplyDeleteYes, but in this book, it's a man who gets raped this time. :-( In any case, all these rather fantastical stories are making me want to learn more about Ovid. Or at least, I think I want to learn more about him ....... :-Z ........ ;-)
DeleteTrue that...now that I recollect that part, I am not sure if I really like this book all that much. I am still deciding about Ovid!
DeleteLOL! I know what you mean!
DeleteI very much enjoyed the fourth book, and I think Pyramus and Thisbe was my favourite. I think I've said before, but in case not - they inspired a part of Zola's The Fortune of the Rougons :)
ReplyDeleteYou make me laugh with your 'rounds' of my posts! You're like a blog "doctor"! ;-)
DeleteI really enjoyed the fourth book too. And I made the connection with the mulberry tree in The Fortune of the Rougons, can you believe it? Strange that the mulberry tree is what stood out for me and not Silvère and Miette's relationship...... Which reminds me, I need to read Le Rêve next --- I remember that you said it was one of your favourites.